Zakat Policy
Spring of Dignity International
Version: 1.0
Effective Date: 06/18/2026
Approved By: Board of Directors
Review Cycle: Annual
Applies To: All Zakat donations received by SDI globally
Governing Verse: Surah At-Tawbah 9:60 — Eight Asnaf with contemporary application
SECTION 1 — QURANIC FOUNDATION AND PURPOSE
1.1 The Quranic Verse of Zakat
The foundation of all Zakat distribution at Spring of Dignity International is the explicit Quranic command establishing the eight eligible categories of Zakat recipients:
إنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ فَرِيضَةً مِّنَ اللَّهِ
Innama as-sadaqatu lil-fuqara’i wal-masakini wal-‘amilina ‘alayha wal-mu’allafati qulubuhum wa fi r-riqabi wal-gharimina wa fi sabili llahi wabni s-sabili faridatan mina llahi
“Zakat expenditures are only for the poor and for the needy and for those employed to collect Zakat and for bringing hearts together and for freeing captives and for those in debt and for the cause of Allah and for the stranded traveler — an obligation imposed by Allah.”
Surah At-Tawbah, 9:60 — Holy Quran
1.2 SDI Scholarly Position
This interpretation maximizes the reach of Zakat to serve the most vulnerable, consistent with the Maqasid al-Shariah, the overarching objectives of Islamic law which include the preservation of life, intellect, progeny, dignity, and wealth.
SECTION 2 — THE EIGHT ASNAF: SDI CONTEMPORARY INTERPRETATION
The following table presents each of the eight Quranic categories, the classical definition, and SDI’s contemporary application based on the liberal scholarly consensus.
Asnaf (Category) | Classical Definition | SDI Contemporary Application |
1. Al-Fuqara — The Poor | Those below the nisab threshold lacking sufficient means for basic needs | Families below extreme poverty line in Gaza, Lebanon, Syria, USA, Yemen, and Horn of Africa priority for orphans, widows, and single-mother households |
2. Al-Masakin The Needy | Those with some income but not enough to meet basic needs | Displaced families, refugees, crisis-affected households; persons with disabilities unable to generate adequate income |
3. Al-Amileen Zakat Workers | Those employed in collection, administration, and distribution of Zakat | SDI staff directly engaged in Zakat collection, disbursement, and beneficiary verification capped at 12.5% of collected Zakat |
4. Al-Muallafah Qulubuhum Reconciled Hearts | New Muslims; in Maliki and Hanbali fiqh extended to non-Muslims for social harmony | Per Maliki and Hanbali positionsi: non-Muslim community leaders whose cooperation protects Muslim communities and facilitates humanitarian access |
5. Fi al-Riqab Freeing from Bondage | Historically: freeing enslaved persons. Contemporary: all forms of captivity | Victims of human trafficking, bonded labor, unjust detention, and debt bondage. |
6. Al-Gharimeen The Indebted | Those overwhelmed by debt for legitimate purposes | Families with medical debt from crises; households with displacement debt; small enterprises destroyed by conflict |
7. Fi Sabilillah Cause of Allah | Classical: armed defense. Contemporary: all causes serving Islam and Muslim welfare | SDI primary category: livelihoods, health, education, protection, emergency relief, and operations serving the Ummah |
8. Ibn al-Sabil The Wayfarer | Travelers cut off from their resources | Refugees, IDPs, and asylum seekers who have lost access to home resources — endorsed by IOM fatwa |
SECTION 3 — FI SABILILLAH: THE BROADEST CATEGORY
3.1 Why Fi Sabilillah is SDI Primary Zakat Category
Fi Sabilillah is the category under which the overwhelming majority of SDI’s humanitarian programs qualify for Zakat funding. Under the contemporary liberal scholarly consensus, it is the most expansive category. SDI’s position rests on a documented scholarly consensus spanning over a century of Islamic reform jurisprudence.
3.2 Scholarly Evidence
Shaykh Rashid Rida — Al-Manar (died 1935): “Fi Sabilillah encompasses general public interests essential for the sustenance of religion and state, including hospitals, roads, and supporting Islamic education and da’wah institutions.” — Tafsir Al-Manar, 10/435-436
Shaykh al-Maraghi — Tafsir Al-Maraghi (died 1945): “The scope of fi sabilillah includes all public welfare initiatives, not just individual efforts. It extends to any organized effort serving the Muslim community and humanity.” — Tafsir Al-Maraghi, 10/145
Egypt Dar al-Ifta: “Multiple fatwas from 1941, 1958, and 1979 permit Zakat allocation to public welfare projects and social services under the fi sabilillah category.” — Fatwas by Shaykh Abdel-Majid Salim (1941), Shaykh Hassan Mamoun (1958), Shaykh Gad al-Haq (1979)
International Islamic Fiqh Academy (2025): “IOM’s Islamic Philanthropy Fund is a legitimate Shariah-aligned mechanism for delivering humanitarian assistance. Millions of people under IOM’s mandate meet at least four of the eight Zakat categories.” — Fatwa issued 2025 — alongside International Union for Muslim Scholars (2025) and IKTISAD (2020)
Assembly of Muslim Jurists of America — AMJA: “The Zakat eligibility of Islamic organizations defending the cause of Islam and Muslims is a mainstream position among contemporary scholars. Those who disagree should at least find it excusable and defensible.” — AMJA Online — Zakat Eligibility of Islamic Organizations
3.3 SDI Programs Under Fi Sabilillah
Program Category | Zakat Eligibility | Scholarly Basis |
Health and nutrition — CMAM, primary care for crisis-affected Muslims | Fully eligible | Rashid Rida: hospitals included in fi sabilillah; al-Maraghi: public welfare |
Protection and safeguarding — GBV, child protection, PSS | Fully eligible | Fi al-Riqab for trafficking victims; fi sabilillah for welfare defense |
Emergency response — Gaza, Sudan, Yemen acute crisis | Fully eligible | Al-Fuqara, Al-Masakin, Ibn al-Sabil; IOM fatwa 2025 explicitly covers Gaza |
SDI organizational operations — program delivery costs | Up to 12.5% of Zakat | Al-Amileen category; capped at one-eighth per scholarly consensus |
Non-Muslim recipients in crisis contexts | Eligible under conditions | Maliki/Hanbali position on Al-Muallafah. |
SECTION 4 — ZAKAT COLLECTION AND SEGREGATION
4.1 Zakat as a Trust
Zakat received by SDI is an amanah a sacred trust — from the donor and from Allah. It is not organizational income. Every dollar of Zakat must be distributed to eligible asnaf recipients. SDI acts as an Amil on behalf of donors and this responsibility is non-negotiable.
4.2 Segregated Zakat Fund
SDI maintains a dedicated, segregated Zakat Fund completely separate from all other organizational funds. Zakat funds must:
- Be held in a dedicated Zakat bank sub-account or clearly segregated account
- Never be commingled with general organizational funds under any circumstances
- Be reported separately in all financial statements and IRS Form 990
- Be audited separately from general organizational finances annually
- Be disbursed to verified Zakat-eligible recipients within the same fiscal year — carryover beyond 12 months requires documented justification
4.3 Donor Zakat Declaration
Every donor designating a contribution as Zakat must indicate this on the donation form or provide written notification before or at the time of donation. SDI cannot retroactively reclassify a general donation as Zakat. Donors giving both Zakat and Sadaqah in a single transaction must specify both amounts separately.
SECTION 5 — ZAKAT DISTRIBUTION FRAMEWORK
5.1 Distribution Principles
SDI distributes Zakat according to these governing principles drawn from scholarly consensus:
- Priority to the most vulnerable: Al-Fuqara and Al-Masakin receive the highest priority in all distributions
- Geographic flexibility: Zakat may be distributed locally in the USA or internationally.
- Timely distribution: Zakat must be disbursed to eligible recipients within the same Hijri year where possible
- Transparency: every distribution is documented with beneficiary verification, amount, eligibility category, and date
- Donor accountability: SDI provides an annual Zakat Impact Report to all Zakat donors
5.2 Priority Ranking for SDI
Priority | Class | SDI Application | Target Allocation |
1 | Al-Fuqara and Al-Masakin | Direct cash, livelihoods, food, and basic needs for crisis-affected Muslim families | Minimum 60% of all Zakat |
2 | Ibn al-Sabil | Emergency support for refugees, IDPs, and asylum seekers | 15% of Zakat |
3 | Fi Sabilillah | SDI program delivery, education, health, and protection programs | Up to 15% of Zakat |
4 | Al-Amileen | SDI staff costs directly related to Zakat collection and distribution | Maximum 12.5% — one-eighth cap |
5 | Al-Gharimeen | Debt relief for families with legitimate humanitarian debt | Up to 5% of Zakat |
6 | Fi al-Riqab | Anti-trafficking and bonded labor programs | As available |
7 | Al-Muallafah Qulubuhum | Applied in specific contexts only — Maliki/Hanbali interpretation | Exceptional cases only |
5.3 Non-Muslim Beneficiaries
SDI adopts the Maliki and Hanbali positionthat Zakat may be given to non-Muslims in specific circumstances:
- Non-Muslims in crisis contexts (Gaza, Lebanon, Syria) who live alongside Muslim beneficiaries and whose exclusion would harm Muslim community cohesion
- Non-Muslim community leaders whose cooperation is essential to protecting Muslim communities or ensuring humanitarian access — per Al-Muallafah Qulubuhum
- Non-Muslims in the USA or Canada in integrated community programs — per principle of fostering social harmony
Important Condition: Non-Muslim beneficiaries of Zakat must not be hostile to Islam or Muslims. SDI staff must document the eligibility basis for any non-Muslim Zakat recipient. When in doubt, classify as Sadaqah rather than Zakat for non-Muslim recipients.
5.4 Zakat Cannot Be Used For
- Construction of buildings or infrastructure not directly serving eligible beneficiaries
- Endowments, reserves, or investment funds
- Salaries of staff not directly engaged in Zakat collection or distribution
- General organizational overhead, marketing, or fundraising costs
- Recipients who are wealthy or financially self-sufficient
- Immediate family members of SDI directors or officers without Board approval
- Any purpose constituting a conflict of interest under SDI’s Conflict of Interest Policy
SECTION 6 — SADAQAH POLICY
6.1 Sadaqah vs Zakat
Sadaqah (voluntary charity) is not subject to the same asnaf restrictions as Zakat. SDI accepts both and maintains separate accounting. Sadaqah may be used for a broader range of program and organizational purposes.
Factor | Zakat | Sadaqah |
Obligation | Obligatory — Fifth Pillar of Islam | Voluntary — highly recommended |
Recipients | Must be from the eight Quranic asnaf | No restriction — any person or cause |
Non-Muslim recipients | Permitted under conditions — Maliki/Hanbali | Fully permitted — no restriction |
Organizational overhead | Only Al-Amileen — capped at 12.5% | Can fund any legitimate organizational cost |
Infrastructure | Generally not permitted | Permitted |
Accounting | Strictly segregated Zakat Fund | General donation fund unless restricted |
Annual Zakat Impact Report | Required — separate report to donors | Not required — included in general annual report |
6.2 Donor Choice
SDI gives all donors the clear option to designate their donation as Zakat, Sadaqah, or undesignated (treated as Sadaqah). No donation is treated as Zakat without explicit donor designation. This protects donors’ religious obligations and SDI’s jurisprudential compliance.
SECTION 7 — ACCOUNTABILITY, REPORTING, AND COMPLIANCE
7.1 Annual Zakat Impact Report
SDI produces an Annual Zakat Impact Report for all Zakat donors within six months of fiscal year close, including:
- Total Zakat received during the fiscal year
- Total Zakat distributed broken down by asnaf category and country
- Number of beneficiaries reached disaggregated by sex, age, and displacement status
- Al-Amileen costs as a percentage of total Zakat — confirming compliance with 12.5% cap
- Any Zakat carried forward with documented justification
- Certification by CEO and Treasurer of full policy compliance
7.2 Internal Compliance Controls
Control | Responsible | Frequency |
Separate Zakat bank sub-account maintained and reconciled | Finance Officer | Monthly |
Beneficiary eligibility verified — asnaf category documented per recipient | Program Manager + MEAL Officer | Per distribution |
Al-Amileen costs tracked and capped at 12.5% | Finance Officer | Quarterly |
Zakat distribution records reviewed | Director of Programs | Quarterly |
Annual independent Zakat audit by CPA | External Auditor | Annual |
Zakat policy compliance review | Board Treasurer | Semi-annual |
Scholar consultation for novel eligibility questions | External Islamic Scholar | As needed |
Annual Zakat Impact Report produced | CEO + Finance Officer | Annual |
7.3 Scholar Consultation
SDI maintains a relationship with at least one qualified Islamic scholar with Zakat jurisprudence expertise. Any novel, uncertain, or contested question of Zakat eligibility must be referred to this scholar for a written ruling before funds are disbursed. The ruling is documented and filed with the relevant distribution record.
7.4 Misuse of Zakat Funds
Any misuse or improper distribution of Zakat funds constitutes a serious breach of religious trust and organizational policy. Staff responsible are subject to immediate termination and potential legal action. SDI will notify affected donors and implement corrective action within 30 days of discovery.
SECTION 8 — POLICY GOVERNANCE AND REVIEW
This Zakat Policy is adopted by the Board of Directors of Spring of Dignity International and is binding on all staff, volunteers, and implementing partners handling Zakat funds. It shall be reviewed annually by the Board Treasurer and Director of Programs, with material changes requiring full Board approval.
This policy is publicly available on SDI’s website and provided to all donors upon request. SDI is committed to full transparency in Zakat administration as both an Islamic obligation and organizational accountability commitment.
CERTIFICATION OF ADOPTION
The undersigned, being duly authorized officers of Spring of Dignity International, certify that this Zakat Policy was adopted by the Board of Directors on the date indicated below.
_____________________________________
Incorporator
Spring of Dignity International
Date: ___________________________
Chief Executive Officer / Incorporator
Spring of Dignity International
Date: ___________________________
_____________________________________
[Chair Name]
Chair of the Board
Spring of Dignity International
Date: ___________________________
_____________________________________
[Treasurer Name]
Treasurer of the Board
Spring of Dignity International
Date: ___________________________
SCHOLARLY REFERENCES
This policy is grounded in the following primary and secondary scholarly sources:
- International Islamic Fiqh Academy — Fatwa on IOM Islamic Philanthropy Fund (2025)
- International Union for Muslim Scholars — Fatwa on IOM Islamic Philanthropy Fund (2025)
- Assembly of Muslim Jurists of America (AMJA) — Zakat Eligibility of Islamic Organizations — www.amjaonline.org
- Egypt’s Dar al-Ifta — Fatwas 1941, 1958, 1979 on Zakat for public welfare
- Shaykh Rashid Rida, Tafsir Al-Manar (10/435-436) — fi sabilillah includes hospitals, education, public welfare
- Shaykh al-Maraghi, Tafsir Al-Maraghi (10/145) — fi sabilillah includes all public welfare initiatives
- IOM Islamic Philanthropy Fund — www.zakat.iom.int — Surah At-Tawbah 9:60 and eight asnaf application
- LaunchGood Zakat Policy — www.launchgood.com/zakatpolicy — contemporary organizational framework
- FICCOMSS 2024 — Interpretation of Fi Sabilillah — cross-madhhab scholarly review
- Surah At-Tawbah, 9:60 — Holy Quran — the foundational Zakat verse